In Our Corner: Living The Dream, or Existing In The Illusion?

“Flattery will get you nowhere.  Flattery does not work.”  -Idiom

“One thing is certain in life… we will all die one day.  Thus, the focus must be on those we touch, how we live, and what we experience.”

-Dr. Micheal Kane, Clinical Traumatologist

“There is no growth without discomfort.  Being honest can be uncomfortable. It is freedom that comes from being honest.”

-Delbert Richardson, Ethno-Museologist,                                                                           American History Traveling Museum, Seattle, WA

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My Dear Readers,

In the last blog, I asked for “white people of good conscience to work within their communities as we black folk continue to work within our own.”

As I expected, I received strong responses from readers,  one in particular that was strongly critical of my direct focus on men’s issues within the African-American community at the expense of a focus on black women, or reflection about the role that I play regarding sexism within my community.

This writer, an outspoken black woman, has a good point.  She points out that having traditionally focused on white privilege and its impact on the African-American community while ignoring privilege within the community, key members continue to suffer in silence.

The writer is correct when she refers to misogynistic behavior within the African American community. It is hypocritical for a community to be united in its commitment against racism, but then remain silent regarding male privilege and misogynistic behavior.

Misogyny is the hatred of, contempt for, or prejudice against women and girls.  It can appear in numerous ways, including social exclusion, hostility, patriarchy, male privilege, belittling of women, violence against women and sexual objectification.

What lies at the root of misogyny is the conscious or unconscious habit of placing a masculine point of view at the center of one’s worldview, thereby systematically marginalizing the feminine point of view.

Without question, rampant misogyny is an issue within the African-American community, and yet it is not one that we are willing to engage with.  We speak in one voice to the role of the black woman in the family, the church and community, but we encourage silence instead of dialog when we deny actions that denigrate the women in our community.  We say we want to hear what women in our community have to say, but when the words are not flattering, the woman speaking becomes a “man-hater” and “usurper of the black man’s role in the community.”

In the blog “Showing Up As Real MEN and Leaving As Little Boys,” I shared one woman’s regarding her interactions with black men and got the following response from a reader:

“[I was]Using a Black woman (?) to spew vitriol and hatefulness, giving her a sanctimonious platform to castigate Black males. She sounded as though she had multiple issues needing immediate attention.”

The reader may have been correct that the woman had “issues” needing “immediate attention.” In my therapeutic work I have listened to numerous black women express similar feelings, sharing the impact of psychological wounds received from sexism and misogyny within our community.

In this case, however, the reader is not genuinely concerned about the woman’s health; this is an attempt to derail the conversation and distract from the role that black men can play and have played in creating these “multiple issues needing attention.”   The women who exposed their feelings may be utilizing this platform posting as a means of empowerment— something that I strongly support and encourage them to continue to do.

And, I strongly encourage black men to not just hear what is being said…  but to listen.

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Dear Visible Man,

I am writing to share my concerns regarding the sexism and misogyny that is occurring within the African-American community. I have two real examples: my lazy-ass brother and my dependent, can’t-seem-to-take-care-of-himself-uncle.

You write often about white privilege and I acknowledge and agree with you that white privilege is a major concern for black people.  However, you clearly choose to remain silent about black male privilege that is also a daily reality in the black community.

It burns me up to watch these two worthless fools come over for Sunday dinner and be waited on hand and foot by my mother and grandmother.   When I complain, these misfits shut me down, calling me a hater.

Both are living in their dreams.  My brother spends his time smoking weed and still trying to play pro basketball, which he aged out of long ago.  His backup plan is to be a rapper. Imagine how likely that is.

My uncle, on the other hand, not only drinks and smokes weed, but he spends his social security money on the lottery, hoping for that one big win.  I have a son and I don’t want my son to hang around them and pick up their shameful behaviors.

I am sick of enduring this bullshit at home and then having to deal with sexism and the racist bullshit that occurs within my workplace.

So, Dr. Kane, instead of talking about white privilege, maybe you should trying focusing on saving these privileged black men who are living off the sweat of others in their own community.

-Pissed Off Sister Who Has Seen Enough, Seattle, WA

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My Dear Woman,

I want to thank you for your remarks.  Your words are direct and speak to your experiences as a woman and mother within the African-American community. I acknowledge that for empowerment and growth to occur within our community, there must be voices raised, avenues provided, and foundations developed so that we encourage meaningful dialogue as we seek to engage on this topic.

There are some things that you described that I want to directly respond to:

  • The behaviors of your uncle and brother
  • The concern regarding your son mimicking or modeling his male relatives’ behavior

First things first: my goal in this work is not to “save” anyone, and I apologize if anything I have written implies that.  As a clinical traumatologist, I serve as a companion and guide walking with those who are seeking the journey of “self-discovery.”   Rather than to save, my role is to assist those who want to empower themselves.

I agree that a sense of privilege is deeply implanted within the African-American community.  However, the actions and behaviors of your male relative you have identified are not examples of that privilege.  Those are  the actions and behaviors of people who are existing and surviving.

The difference is this: within the Journey of Self Discovery, there are The Five Levels: existing, surviving, driving, striving and thriving.

  • Existing-The journey is bleak and lifeless for the individual. Life is barely lived, let alone enjoyed or even experienced.  Nothing is produced or gained by the individual at this level.
  • Surviving-The focus of the journey is to remain alive and breathing. The individual attaches minimally to life, lives in fear, and is in a constant state of desperation.  There is little gain, but not that much for the individual at this level.
  • Driving-At this level, the search for empowerment begins. The individual wanders, seeking direction, and in doing so, learns balance and reinforces the psychological self.  At this level the individual learns the importance of empowerment.
  • Striving– At this level, the individual has a solid hold on their life and is fully experiencing their psychological self. The individual lives with their fears, and is successfully implementing empowerment strategies in their lives.
  • Thriving- The individual has attained full realization of the psychological self and completed the Journey of Self Discovery. The individual has mastered their self-empowerment strategies, and can use this knowledge to support others and as a foundation for future journeys.

It appears that your uncle is simply existing, where your brother is surviving.  I understand your frustration and concern for the welfare of your male relatives, but these are your frustrations and concerns, not theirs.

Your uncle and brother are not living their dreams at all.  Dreams are workable hopes and desires that can be made true.  Instead, your brother and uncle are just two of the many African-American men who are, by their inaction and destructive behavior, “living in their own illusions.” Furthermore, their behavior may be a way of medicating psychological wounds through the utilization of alcohol and drugs.

This isn’t to say that you should just accept their behavior, especially when it is truly unacceptable and impacts your household.  And yes, in recent history, black women have been taught to give men benefits of the doubt that many do not deserve.  However, this appears, from my experience, to be something quite different.

The questions to be placed before your uncle and brother are the following:

  • What do you want for the psychological self?
  • What are you willing to do in order to achieve what you want?
  • What is your motivation? What are your ultimate goals before you close your eyes forever?

I would recommend that you allow your uncle and brother to serve as role models for your developing son.  The definition of a role model is a person whose behavior, example, or success is or can be emulated by others, especially by young people.

However, role models can also examples of failures to be observed, learned from and not to be emulated by young people.

  • Interact with males who behaviors you want your son to model. Consider conducting comparison and contrast situations with male relatives (or non-relatives) whose behavior you deem appropriate for your son.
  • Consider the psychological and emotional damage you can inflict on your son by shielding him from this and not being there to help him understand the difference between “dreams” and “illusions.”
  • Create a space where your son can be open and vulnerable with you so that he can openly discuss feelings associated with his observations.

One of the most important responsibilities of a parent is to prepare the child for their entry into the adult world.  Under your close guidance, there are lessons and experiences that your son and others can gain, and in doing so, add to their developing foundation and psychological self.

As for your uncle and brother, it is never too late to learn new skills or transform their behavior.  However, to do so is based on their desire to do so, and not your concerns or your needs.  Staying within an illusion is a choice; one you may not agree to and yet one you must want to respect.

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Concluding Words-Dr. Kane

You don’t drown by falling in the water; you drown by staying there.” 

-Edwin Louis Cole

 

My Dear Brothers,

I have no flattering remarks for you.

I write for the general readership, but in my In Our Corner blogs, I want to direct my concluding remarks specifically to black men as we walk the journey of self-discovery.

Regardless of our social status, education and achievements, black males for the majority are not valued by white society.  However, this is neither an excuse nor an explanation for the psychological wounds we inflict on the members of our own community, specifically black women.

There will be those among us who, due to their own psychological wounds and lack of self-concept, will be unable to look within themselves, and would rather focus on questioning my personal motives. This is expected, but not productive.

Transformation can only begin with embracing acceptance and letting go of denial. There are those who are not ready to transform themselves, so their journey of self-discovery will not be complete until they accept themselves, the roles they have played, the mistakes they have made, and the impact those things have had on others.  For some, that journey is a short one.  For others, it never began.

If you are angry after reading this, I invite you to be with that anger.  Feel it out and inquire of yourself why you feel that way. Accept that anger as a natural part of you but get curious about what you have experienced that has triggered that in you.  Transformation and self-discovery can only occur by exploring the depth of your feelings and finding the root cause of it, instead of mindlessly finding a way to just dull the symptoms of it. Be willing to walk the journey of self-discovery with yourself, warts and all.

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Searching for meaning is like drawing

Etching for life.

Asking for direction can bring

Breath for tomorrow

Risk taking has its challenges

Earning another opportunity to

Endure which bring wisdom.

Zest is what it’s about

Experience the Journey of Self-Discovery

-Dr. Micheal Kane

 

Until the next time,

RemainingIn Our Corner.

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In Our Corner: Erik Killmonger and the Inner Pain Of African-American Men

“We wear the mask that grins and lies,

It hides our cheeks and shades our eyes,

This debt we pay to human guile;

With torn and bleeding hearts we smile.”

-Paul Dunbar, We Wear The Mask

“I want to return to the scene of the crime.

I do not want to go back.

Going back can only bring pain, suffering and unresolved memories

Returning, I am armed with wisdom and knowledge, which I can take into my future.

I am empowered.

Whatever I was, I am no longer.

The past is what is what it was.  It cannot be recovered.

I live today, to understand and uncover.

I seek tomorrow.  To explore and discover…

Self.”

-Dr. Micheal Kane, Returning to the Scene of the Crime

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My Dear Readers,

In the previous blog, I wrote about the  the unconscious messages of betrayal and loyalty within black male and female relationships in the movie Black Panther.   I observed that in the movie, black women were portrayed as being loyal, committed and unquestionably trustworthy, while black men were characterized as being deceptive, disloyal, and therefore, untrustworthy.

The responses to my commentary on the portrayals of the film’s depiction of male betrayal and trustworthiness were immediate and wide-ranging, from hostility and suspicion, to questioning my motives, to accusing me of taking the movie too seriously in my analysis.

All of these response types have one common underlying theme: fear.  It is normal for an individual or a society as a whole to fear what they do not understand.  In this case, the film itself and my analysis of it may have exposed  feelings that are generally unconscious until one is faced with something that challenges black men to look within their psychological selves.

Charles from Fort Lauderdale, FL writes:

“Your article Black Panther got me to think about my own betrayal of relationships throughout my life.  As I sit here typing, I am allowing myself to feel the trauma as well.

I can see now that I don’t trust women but tend to use women, which I believe is the root of my own pain.  So now I have learned not to ask the why question but rather, the what is the foundation question.  I just would like to say thank you for walking with me on this journey.”

In this, our third In Our Corner post,  we return to Black Panther, which has now grossed over $1B.   This week, we will focus on the villain Erik Killmonger.

  • Why is Erik Killmonger a key representation of African-American men?
  • Why is he cast as a dark, yet sympathetic villain?
  • Why is he being depicted as an angry black man, raging out of control?

I have written before that why questions provide responses that are circular back to themselves, so as a result, they do not help us to understand the foundation of the question we ask, which often gives us a more useful answer than simply why one thing or another happened. So, we ask:

  • What is it about the character of Erik Killmonger that he captivates the audience as the sympathetic villain?
  • What is the impact of the pain, the hurt, anguish, and the rage that lives within Erik Killmonger?

Erik Killmonger’s appeal to African-American audiences comes from his character being a clear and direct representation of the generational and psychological trauma of the North Atlantic Slave Trade, but not as a depiction of being sold into slavery and the ensuing centuries of racism, discrimination, and oppression, but as the result of that sordid experiment—generations of people who were, despite that severe adversity, able to thrive and become successful.

In this respect, Killmonger’s is a story of his success in gaining education and skills, mastering the cruelty that he was shown as a child, and wielding it with an efficiency and glee that surpasses even the most evil slave master.

However, this is not how he was born; this is what was crafted by King T’Chaka abandoning young Erik in America after killing his father, and Killmonger is who he had to become in order to survive: to emotionally detach from himself as a human being, and the feelings associated with that, evident in his comment to his father N’Jobu on the ancestral plane, when N’Jobu noticed that Erik shed no tears for his memory.  Erik, a dry-eyed child, simply said:

 “People die every day.  That’s just part of life around here.”

What motivates Erik Killmonger? A frighteningly rational and focused hate for King T’Chaka’s and Wakanda’s traditional stance of non-intervention in the face of the profound suffering that he and other African descendants of the ones who were taken have experienced, feeding into a righteous anger. Where Wakanda could have helped, yet did nothing for generations, Killmonger, knowing his royal lineage and having prepared for ritual combat and to take the throne all his life, is more than willing to use what he has to help those that he knows suffer throughout the world.  In essence, by killing T’Challa, the last of his line, in ritual combat, he kills Wakanda’s apathy of the suffering of Africans in the entire diaspora.

“I lived my entire life waiting for this moment.  I trained a lot.  I killed in America, Afghanistan, Iraq… I took life for my brothers and sisters right here on this continent!  And all this death just so I could kill you.”

But, it’s not all just an altruistic desire to liberate Africans around the world.  Killmonger, the abandoned child of Wakanda, is different from most African-Americans in that he actually knows what country he is from, and knows for sure that they abandoned him intentionally, and in that, there is a desire, also coldly rational, within Killmonger to inflict the same or greater harm on those who inflicted such catastrophic harm on he and his family, and to put an end to anyone else who would have adopted that same philosophy that harmed so many.

“The world took everything away from me.  Everything that I ever loved!  But Imma make sure we’re even.  Imma track down anyone would even think of being loyal to you! And Imma put their ass in the dirt, right next to Zuri!”

What is Erik Killmonger?  He was a little boy who lost his father.  He was a child who was abandoned by his family.  He is the psychological self, seeking attachment, belonging and connection.  He has the words and actions of a villain, yet he has many redeeming qualities, and a more than valid ax to grind against the other members of Wakanda’s royal family.  Still, he is dangerous: he is the “angry black man” who cannot be reasoned with, he is believed to “lack control,” and he must be destroyed.

In the final fight scene, many will question why T’Challa offers to heal Killmonger and save his life—this is because T’Challa sees the error in his father’s (and in Wakanda’s) attitude towards the world and specifically, those who were taken from African countries and their plight, and sincerely wants to make a change.

But, Killmonger rejects the gesture—his inner pain and the fact that he failed in his life’s mission means that he truly has nothing left. He can’t use vibranium to liberate the Africans outside of Wakanda that he wanted to help.   He couldn’t possibly live in the society he tried to destroy as a citizen, much less as a prisoner who murdered both Zuri and a member of the Dora Milaje. (His attempted murder of T’Challa was done through ritual combat, so it wouldn’t count as a crime towards him.)  Rather than be locked up, Killmonger responds:

“Nah. Just bury me in the ocean with my ancestors who jumped from the ships because they knew that death was better than bondage.”

That quote made me and many others in the theater gasp upon first hearing.  Of course, this is who we as African-Americans would have wanted to be, right?  The ancestors who chose death over bondage?  Who kept their dignity instead of succumbing to generations of rape and murder and cruelty?

But there is something different here.  Our ancestors jumped into the ocean to get away from unjust, barbarous chattel slavery.  Killmonger, on the other hand, simply doesn’t want to face punishment for using the colonizer’s tools and tactics to murder two of the African people he claims to want to lead.  The African-Americans in his mother’s lineage who survived slavery enough to create him as a descendant would have something to say about death being better than bondage when they had to endure bondage to ensure that their bloodline, which led to him, survived.   Surely we can revere those who endured as much as we can revere those who refused, right?

This isn’t to say that the lessons of Killmonger cannot assist us in our own journey of self-discovery.  They can.

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Concluding Words- Dr. Kane

My Dear Brethren,

I write for my general readership, but as with all In Our Corner blogs, I want to direct my concluding remarks specifically to black men as we walk the journey of self-discovery.

Black Panther is an excellent movie, and both its conscious and unconscious messages are breathtaking and worthy of uninterrupted discussion regarding psychological trauma in the African-American community.

For those who question my motives and intentions, I seek to influence the intellectual mind by keeping it balanced with the psychological self.  These discussions are incredibly important for the African-American community, and specifically for black men in that this film allows its black male characters to have rich emotional lives, and they are not simply heroes and villains—they are real, complex people, in real, complex situations.

A clear yet unconscious message in Erik Killmonger is that he was abandoned by family, he utilized the country he was left in to transform himself into a stone cold assassin, and used that unimaginable strength to impose his will on the country that abandoned him. While his success is admirable, the pain in the psychological self that drove that success also contributed to his failure and eventual demise because he never integrated that pain and transformed it into something that served him better.

You can hear Killmonger’s psychological self screaming when he talks about the pain he grew up in, and the pain he feels for other Africans in the diaspora.  This is a result of complex trauma, a myriad of 13 separate types of traumas that African-Americans face on a daily basis, which can be draining and overwhelming.

Mark, age 32, describes his trauma:

“I get on and off the mat every damn day.  Every day I go in and face people who either ignore or disrespect me.  At the end of the day, I feel alone and abandoned.  Every day I trudge forward.  Every day.”

Trauma is a permanent etching on the psychological self.  The memory of the incident at point of traumatic wounding or injury will never ever go away.

However, in choosing to opening up to others, such as friends and loved ones, and when wanted, seeking counseling or therapy, the individual can learn to balance the traumatic wound or injury achieving advocacy, balance and calmness in walking the journey of self-discovery.

Steppin’ Into Tomorrow

We cannot step back into our past,

Nor must we want to.

It is our fear of the unknown that chains us.

The future holds new possibilities

We can journey into the future

Holding onto Belief, Faith and Trust …

In Self.

-Dr. Micheal Kane

Until the next time…Remaining In Our Corner.

In Our Corner: Betrayal Trauma and the Psychological Self in Black Panther

“Wise men build bridges, foolish men build barriers.”

-T’Challa, Black Panther

“We should be building bridges to the rest of the world.”

-Rep. John Lewis, US House of Representatives/Civil Rights Activist

 “Bridges or barriers: which ones are you building?”

-Dr. Micheal Kane, Clinical Traumatologist

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My Dear Readers,

In this installment of “In Our Corner, ” let’s talk about the largest grossing Marvel comic movie ever, Black Panther. I can’t say enough things about it.  Excellent. Well done. Captivating.  It left me wanting more and more.

It featured a black superhero as the lead and an almost entirely black cast with powerful roles for both black men and women.  It focused on a contingent of bad ass black women led by a seriously bad ass black woman who together kicked lots of ass throughout the film.

Featured in the fictional African nation of Wakanda, the country’s technological advancement and economic progress provides a safe and equitable society where black people, especially children and women, can thrive—all conscious messages of the film that satiate the hunger of black audiences for a positive identification with a leading black superhero, but can drown out the voices  of those who may want to discuss the unconscious messages hidden in plain sight.

Betrayal & Loyalty: The Unconscious Message

Most of the major black male characters (except T’Challa himself and M’Baku, who never promised loyalty) betray the throne of Wakanda or someone who is close to the king.

Specifically:

  • Erik Killmonger (Michael B Jordan) betrays his girlfriend Linda by killing her when she is held hostage by Klaue
  • W’Kabi (Daniel Kaluuya) betrays T’Challa/Black Panther when he sides with Killmonger and his plan to send Wakandan weapons into the world
  • Zuri (Forrest Whitaker) betrays his friend Prince N’Jobu when he tells King T’Chaka about the stolen vibranium
  • Prince N’Jobu (Sterling K. Brown) betrays his brother King T’Chaka father of T’Challa/Black Panther by conspiring with Klaue to smuggle vibranium out of Wakanda
  • King T’Chaka (John Kani) betrays his nephew Erik Killmonger when he leaves him alone in America after killing Erik’s father

 There are four unconscious themes being portrayed regarding black men and women:

  • Regardless of age, status and occupation; the black women in the film are loyal and committed to either a specific person (T’Challa/Black Panther), its people/country (Wakanda) or an idea/entity (the throne of the king).
  • Black women are unquestionably trustworthy
  • Black men are not loyal and cannot be trusted
  • Black men will betray and sacrifice the women they love (Erik Kilmonger and Linda, W’Kabi and Okoye)

 

The Psychological Wounding of Unconscious Messages

Already there are those within the African-American community who feel forced into silence out of fear that they will be shamed or ridiculed if they dare to criticize the largest grossing black film of all time.  As a result, they smile, nod in agreement and continue to suffer in silence.

One of my black male patients Alex, (not real name, age 29) spoke of having mixed feelings after seeing the film. He felt joy in finally seeing a black superhero, but also experienced depression and anxiety, recalling the betrayal of the black men in his life:

“I remember my mother saying black men ain’t shit and the fact that my father and uncles chased multiple women.  To this day, I have trust issues with other men and I am unable to remain loyal in relationships with women.”

When he shared his response to the movie and the feelings it brought up for him, Alex was ignored, laughed at and told that he was taking the movie too seriously.  As a result, Alex shuts down, internalizing his feelings and starting to isolate himself from others.  He began reacting to nightmares, flashbacks of memories of his own shameful actions towards women. He recalled having cold sweats and crying uncontrollably.

We could ask “why,” but “why” questions provide responses that are circular and therefore not helpful in getting to the foundation of the issues.  To get to that foundation, let’s focus on “what” questions:

  • What was Alex experiencing?
  • What was the basis of Alex’s depression? Nightmares? Flashbacks?
  • What drove Alex’s feelings of guilt and shame?

The answer: Alex was responding to betrayal trauma that, although long buried within the psychological self, had been “uncovered” when he watched the film.  There were scenes in the film that activated his memories and now create an active and ongoing recall of his past actions.

 

Betrayal Trauma

What is betrayal trauma?  Betrayal trauma is the violation of implicit and explicit trust.  To clarify these terms

  • Implicit trust – implied through not plainly expressed.
  • Explicit trust – stated clearly and in detail, leaving no room for confusion or doubt.

The violation of implicit and explicit trust can occur in many different ways, including but not limited to:

  • Being unfaithful in a relationship
  • Negligence in guarding or maintaining information shared in confidence
  • Intentionally revealing or disclosing information shared in confidence.

The impact of betrayal can be defined as traumatic since it impacts the individual’s frame of reference as it relates to their worldview, identity, and spirituality.  Betrayal trauma is distinct because for the trauma to be successfully inflicted, the individual must have allowed the betrayer access to their psychological self’s three internal resources: belief, faith, and trust.

 

The Pain of Remaining Silent

One of the issues that Alex was struggling with was his desire to remain loyal to his community in community by joining in the community acknowledgement of the film while responding to his own feelings.  He felt caught in a “no man’s land” between wanting validation and acceptance from his social group, while at the same time, dealing with the impact of the movie on his psychological self.

To attribute the activation of his trauma to the movie would be tantamount to Alex blaming the movie for his own issues—something that would not have sat well with his friends and family, and on a broader level, the black Americans who were so excited about the movie.

The implied consequence of sharing his feelings and not being part of the love for the movie would have shown him to be an enemy, so he chose to hold his opinion, and in doing so, he denied the impact of the movie on his own self-concept, and reinforced the silence he continues to suffer in.

 

Prognosis

Despite all of this, Alex’s prognosis is good.  In therapy he is learning that instead of choosing between loyalty to his community or facing his unresolved issues and behavior he is able to balance both by being supportive of his community in acknowledging the film while simultaneously exploring his own behavior.

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Concluding Remarks-Dr. Kane 

My Dear Brethren,

Although I write to the readership, I want to direct my concluding remarks specifically to black men as we walk the journey of self discovery.

I believe the film Black Panther to be of excellent quality and content.  Just like other noteworthy black films such as The Color Purple, Amistad, and many others, this film has the potential to be  psychologically impactful and worthy of open discussion regarding psychological trauma in the African-American community.

“In times of crisis the wise build bridges, while the foolish build barriers.”

-T’Challa/ Black Panther

It is understandable that black women and men are suspicious of each other,  given the manner that black people as a whole have been treated over the last 400 years in this country, and the issues of betrayal and loyalty within our own community/intimate relationships.

Understanding these feelings, we must decide whether to build bridges with open communications or maintain those barriers.

I recommend this: Be kind to your psychological self….Find a safe and secure space to speak and release your stuff, such as with a therapist or counselor.

“Wakanda will no longer watch from the shadows.  We cannot.  We must not.  We will work to be an example of how we, as brothers and sisters on this earth, should treat each other.  Now more than ever, the illusions of division threaten our very existence. We all know the truth; more connects us than separates us.  …. We must find a way to look after one another, as if we were one single tribe.”

-T’Challa/ Black Panther

Until the next time….Remaining In Our Corner.