The Unspoken Truth: Waiting Your Turn at the End of The Line

“He was pretty much fed up and kind of at the end of his rope. Yesterday was a really bad day for him and this is what he did.” 

Captain Jay Baker Director of Communications, Cherokee County, GA, Sheriff’s Office (describing the bad day of the shooter following the killing of 8 people including 6 women of Asian descent)

“All of us have experienced bad days. But we don’t go to three Asian businesses and shoot up Asian employees.”

Ted Lieu Congressman, California

“Love my shirt! Get yours while they last,”

Facebook post featuring shirts created by Captain Jay Baker, Director of Communications, Cherokee County, GA Sheriff’s Office that appears to echo former President Trump’s characterization of COVID-19 as the “China Virus” and the “Kung Flu”.

“To see the post is both disturbing and outrageous. It speaks to the structural racism that we’re all up against. Coupled with the comments coming out of the news conference, it does not give community members confidence that our experiences and the pain and the suffering that we’re feeling are being taken seriously, at lease by this particular person.”

Vincent Pan, Co-Executive Director, Chinse for Affirmative Action

“It does not appear race was his reasons for allegedly shooting multiple people at three massage parlors.”

Christopher Wray, Director, Federal Bureau of Investigation (interview with National Public Radio two days following the shootings)

My Dear Readers,

It is with a heavy heart that I write this blog. Twice in a matter of one week, our nation has been dealt enormously traumatic blows, two mass shootings by individual gunmen. One occurring in the greater Atlanta, GA area, taking the lives of eight and the other occurring in Boulder, CO, taking the lives of 10. Both occurring as we continue to respond psychologically to the loss of 547,000 Americans and the infection of a further 30 million more due to the COVID-19 pandemic.

There are differences in the ways in which both mass shootings are being publicly reported, public outcry, and the governmental response. First, let us identify the differences in the facts of the cases. In Atlanta, the victims where all ethnic minorities whereas in Boulder, the victims were Caucasians. In the Atlanta shooting the shooter is Caucasian while in the Boulder shooting, the shooter was a person belonging to an ethnic minority.

During times of great suffering, it sounds disingenuous to tag “race” in these matters and yet how does one ignore the impact or consequences of race when living in a time that systemic and structural racism is tolerated, accepted, and encouraged? African Americans and Asian Americans although living in the United States for different lengths/periods and brought to this country for different reasons, share common themes of psychological impacts and traumatic wounds derived from racism and/or race related stressors. As it has always followed in past events, the psychological impacts of what occur with the majority population will overshadow the suffering of the ethnic minority population. It is for that reason that I have chosen, during the month of International Women’s Day, to focus on the killing of the six Asian women in the mass shooting of 8 people in Atlanta GA.

I choose to share the words from an email I received from a current a patient. Her identity has been changed to protect her confidentiality. Cynthia is an early 30’s, Korean American woman, who was educated on the east coast at one of the Ivy League universities. She has resided in the Puget Sound area for 10 years and is employed by a local technology firm. Below is a recap of her feelings associated with the Atlanta shooting in which all of the Asian women were either Korean American or Korean nationals.

Dr. Kane,

I am so sad. I feel that I am not allowed to share my suffering. I feel that what is being inferred to me regarding my pain is that I should get behind others; that I should get in the back of the line. It hurts me that I cannot express to others how I honestly feel and if I were to take the chance and express my true feelings, I fear I would be opening myself to be targeted and shot down.

I feel that I am invisible to others and that I can’t put a name to this out of fear that if I speak out that I will once again be minimized. I have worked hard in therapy to find and claim the Psychological Self.  I don’t want to do that to the Self. I want to live life with fear and not in fear.

It is upsetting to me that other people, particularly African Americans, don’t see me as an ethnic minority but rather as a white person who looks Asian. In this view, I am treated like a white person where I am automatically distrusted, distanced from, and treated with overt anger and hate.

As an Asian American, I have benefitted from the struggle of African Americans as they have sought to obtain civil and equal rights and I have stood with them in racial and social justice issues. Following the murder of George Floyd, I actively marched and spoke out against his murder. Yet, now, I don’t see African Americans joining with me or other Asian on the frontlines demonstrating against Asian hate.

It is as if my pain doesn’t matter. No one at work, white or African American, has asked me about how I am doing following the killing of Asian women in Atlanta or the violence against Asian people throughout the country. I expect white people to be silent, but it really hurts when people who are racially different, just like me, are silent regarding my pain. It’s like I said before, it’s like being told in so many words, ‘to get to the end at the line and wait your turn’. It’s like I am invisible, and my life doesn’t matter.

Dr. Kane, I want our communities both Asian and African American to heal and not be divided. Systemic racism sows seeds of distrust between our communities.

I also struggle with those within my community. There is a division between people who want more awareness and response regarding Asian hatred and those who are seeking to brush the issue under the rug in hopes that it will simply go away.

I feel so invisible.  I feel so alone.

Bye for now,

Cynthia

My Dear Readers,

As I read Cynthia’s email, I reflected on a quote by Dr. Martin Luther King, Jr., “In the end we will remember not the words of our enemies, but the silence of our friends.”.

Neither did I reach out to her to check on how she was doing. I assumed that she had a support system, and I did not want to intrude on her private space. I had planned to check-in at our next session. Well, as you can see, I was wrong. Cynthia did not have any support in her personal life or workplace. Even as a seasoned and well experienced psychotherapist, I had neglected my own golden rule: “It is not your intent that fuels the flames, it is the impact of your actions or non-actions”.

Once I became aware of her situation, I immediately reached out to Cynthia offering a heartfelt apology and in return she graciously returned the “gift of forgiveness.”. In our session, Cynthia spoke of her pain of being viewed as the “model minority” and how this perception adds to her invisibility. Cynthia was correct in her comment that “…systemic racism sows seeds to build distrust between our communities”.  

Systemic Racism and Invisibility Syndrome

Even though some would define systemic racism as subconscious or unconscious, it still adds to root the division between the Asian American and African American communities. One African American scholar, who I shall not name, defined systemic racism as:

“…systems and structures that have procedures or processes that disadvantages African Americans.”

Why just African Americans? If that definition is accepted, what are the psychological impacts on those whose skin is also not white but still feels the psychological trauma of racism? In trauma work, skin color or racial origins is not a defensive mechanism to ward off psychological trauma.  When a person is denied the right of suffering from racist exposure, that individual is relegated to the status of invisibility and thus they become victimized by another trauma known as Invisibility Syndrome.

This trauma, the Invisibility Syndrome, created by AJ Franklin (1999, 2004), defines invisibility as “inner struggles with the feelings that one’s talents, abilities, personalities and worth are not valued or recognized because of prejudice and racism”.

Therefore, as in the case of Cynthia, Franklin would conclude that “following an encounter where there is a perceived racial slight, the ‘assaulted’ person may internalize their feelings and experience their manifestation…” as:

  • The lack of recognition or appropriate acknowledgment
  • The lack of satisfaction from the encounter
  • The lack of self-esteem and legitimacy
  • The lack of validation
  • The lack of respect
  • The awareness that one’s dignity has been compromised and challenged.
  • The awareness that one’s basic identity has been shaken.

The “Model Minority”

The term “Model Minority” was developed by the majority to turn racial and ethnic groups against each other. It is a type of systemic racism that was intended to divide racial groups into a hierarchy that not only pits them against one another, but it also intended to minimize the perceived impacts of race related stress on one minority racial group as seen by other minority racial groups.

What is race related stress? This refers to the conceptual model created by Loo, et al (2000).  They found three specific areas in which individuals experienced trauma due to racism:

  • Exposure to racial prejudice and stigmatization
  • Bicultural identification and conflict
  • Exposure to a racist environment

In the Loo, et al study (2000), the following generalizations can be made.

  1. The stressful effects of exposure to cumulative racism can be experienced as traumatic events and are often in response to racially prejudiced behavioral style that includes racist name calling and emotionally laden materials that exhibit hate toward a racial group such as “Hate Asians” or “Kill Asians” paraphernalia.  In addition,
  2. They are often at a constant state of hypervigilance and physiological arousal that occurs as a result of the ongoing danger and fearing possible life-threatening experiences suffered when they are singled out because of Asian ancestry. Lastly,
  3. There is trauma that results from racial stigmatization and racial exclusion, resulting in a reduction of a sense of belonging, social support as well as an increase in feelings of isolation.

In summary, the feelings detailed by the trauma studies and experienced through statements of invisibility, isolation, and exclusion by Cynthia are no different from those experienced by African Americans who also endured the psychological impacts of systemic racism. Cynthia is correct in her assertion that “systemic racism sows seeds to build distrust between our communities”.  Therefore, it would be truth and not conjecture that systemic racism is the foundation of all the systems in place that create and maintain racial inequality in nearly every facet of the lives of all people of color, not just African Americans.

Concluding Remarks – Dr. Kane

“Wait your turn … at the end of the line.”  is an acknowledgment of minority communities being pitted against each other by the majority, or by themselves, as they all struggle to achieve racial and social justice. Systemic racism is Insidious Trauma. Insidious Trauma is the culmination of daily negative incidents of marginalization, objectification, dehumanization, and intimidation affecting members of stigmatized groups and are directly traumatic. In this situation, the Atlanta killings of Asians added to the upcoming trial of the officers involved in the murder of George Floyd in Minneapolis, are both about to be overshadowed by the killing of 10 white men and women in Boulder CO by a person of color.  In recent national news there has been maximum coverage on the incident in Boulder, CO where there has been little to no coverage on the incidents in Atlanta or the upcoming trial in Minneapolis.

In Cynthia’s closing remarks she stated, “I want our communities both Asian and African American to heal and not be divided.”  Understanding that both communities are reeling from division within covered with years of mistrust as they both struggle to obtain the same limited resources; it is unlikely that this will be achieved on a community level in the current time.  However, we can as individuals sow the seeds of unity, collaboration, and concern during these traumatic times.  Let us all reach out and as individuals and try to begin the healing process.

In Ralph Ellison’s 1947 novel, “The Invisible Man”, Ellison wrote the following:

“I am an invisible man.  No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood movie ectoplasms.  I am a man of substance, of flesh and bone, fiber and liquid- and I might even be said to possess a mind.  I am invisible, understand, simply because people refuse to see me.  When they approach me, they see only my surroundings, themselves or figments of their imagination – indeed, everything and anything except me.”

At the time of writing this superb novel, Ralph Ellison was writing about African American people. If he was here today, I truly believe his words would be inclusive to all of us as we all bear the psychological impacts and traumatic injuries and wounds… of systematic racism.

ANTI-ASIAN RACISM – YK Hong, Keep Beyond

ANTI-ASIAN RACISM

IS LINKED TO WHITE SUPREMACY

WHICH IS LINKED TO ANTI-BLACKNESS

WHICH IS LINKED TO CAPITALISM

IMPERIALISM

ABLEISM

MYSOGENY AND SEXISM

THESE ARE ALL CONNECTED

WE CANNOT FIGHT ONLY ONE OF THESE

WE MUST FIGHT ALL OF THESE

Standing Alone… The Unspoken Truth

The Unspoken Truth: Bobbi’s Saga, Mary’s History

“This is the reality of black girls. One day you’re called an icon, the next day, a threat.”

– Amanda Gorman, Poet, featured in the Inauguration of President Joseph Biden (January 20, 2021). Sharing her experience of being racially profiled.

“What’s her name – Breonna something, I am sorry she was killed, but you know when you hang out with people with guns and shooting, you’re likely to caught in the crossfire.”

– Susan McCoy, Teacher of Forensic Sciences at Pebblebrook High School in Mableton, GA. Comments made concerning the upcoming anniversary of Breonna Taylor’s death. (Following her false and inaccurate comments she was called out by her students and subsequently placed on administrative leave)

“Every great dream begins with a dreamer. Always remember, you have within you the strength, the patience, and the passion to reach for the stars, to change the world.”

– Harriet Tubman, “Black Moses”, Civil Rights Activist, Freedom Fighter and Conductor, Underground Railroad.

A Tribute to Bobbi

“My empowerment is not about him, it’s about me.

I am not to blame nor is the shame mine to own.

It’s simply my responsibility to make this life.”

“About …Self.”

– Dr. Micheal Kane, Clinical Traumatologist

My Dear Readers,

Once again it is with pleasure that I return to writing and with great sadness that I extend my condolences to the families of the 543,417 Americans as well as to the families of the more than 2.6 million people worldwide who have lost their lives during the COVID-19 pandemic.

With March being Women’s History Month, and Monday of this week being International Women’s Day, a global day celebrating the social, economic, cultural, and political achievements of women, I honor the significance and importance of women’s contributions throughout history. However, in the spirit of empowerment and walking the landscape of self-discovery, I disavow the purely American celebration of Women History Month.

Regarding, Women’s History Month, I will advocate from the same position I took on the subject of Black History Month; Women’s History is and always will be American History and should be celebrated daily as such.

Just as I believe Black History Month unfairly relegates the whole of a people’s history, achievements, contributions, and the immensity of their pain and suffering to the shortest month of the year, then pack it away until next year, I hold similar views regarding Women History Month.

As I stated previously, Women’s History is and will always be American History. It is in my opinion it benefits systemic chauvinism to limit the acknowledgment of their history, achievements, contributions and, the immensity of their psychological suffering to 31 days a year and then place it all on dusty shelves until next year. 

In this post, I seek to honor and acknowledge the achievements, courage, and sacrifices of two African American women.

The first I seek to honor is Mary Beatrice Davidson Kenner of Monroe, NC. She is a historical figure whose accomplishments, dur to systemic racism, have been hidden from view. Subsequently, with the ending of Black History Month, her accomplishments would have gone largely ignored if it had not been for the awareness of Belinda Kendall, CEO and Founder of Promise Media Group, a strong proponent of creating awareness of African American people’s contribution to history. The second person I seek to honor is a contemporary of today. Her confidential name is Bobbi.  Bobbi has been my patient for 10 years. Bobbi is a sexual abuse “striver.” As a striver, she has pushed beyond “survivorship” and is now pushing into empowerment, as she continues to walk the landscape seeking self-discovery.

Mary Beatrice Davidson Kenner was an inventor and as such a public figure. Bobbi, is mother of four children, recently retired and as such is a very private person. But what these two women share, is the accomplishment of not only surviving, but they empowered themselves to strive despite the systemic racism they endured as African American women in this country.

Sharing their stories are not just footnotes in Black History or Women’s History, rather they are those of American History.

Mary Beatrice Davidson Kenner (1912-2006)

Mary Beatrice Davidson Kenner’s legacy has been denied from her by omission and silence. She is the inventor of the Sanitary belt with a moisture-proof napkin pocket. It was the first generation of what would become the sanitary pad. This was an idea she created when she was just 18 years old, long before the modern-day maxi pad and at a time when women were still using uncomfortable and poorly absorbent materials such as cloth rags or balls of cotton during their period. Shortly after registering her patent, Mary Beatrice Davidson Kenner’s invention garnered interest from a manufacturing company but was quickly rejected once they found out that she was black. Systemic racism prevented her from experiencing any financial gain from her invention. Decades later, when her patent expired and her idea became public domain, it was taken, and copies were manufactured well into the early 1980’s without any mention of its original inventor.  

This information is significant because it transformed the lives of women. Yet, as important as it was, it was held from production and use for 30 years due to systematic racism adding to the psychological impacts and controlling the physiological trajectory of not only black women but all women regardless of race. 

As a man, and as a black man, I felt psychological impacted by this information which had been denied to me. I cannot imagine the impact this trauma has had on the lives of women. As a man, I wanted to speak out not just to be heard but to listen as well. In response to this story, which came to me by way of LinkedIn, I wrote:

“Hmm.  Interesting. WTF (frog)? Racism over sanitary pads? Racism over …WTF (frog), menstrual flow?  Good Lawd? Do I believe my lying eyes?”

I know it would be insensitive to laugh at the ridiculousness of this issue but the idea that racism found its way into something as ubiquitous as menstruation products garnered that initial response but while doing so, I recognize that it is the failure of particularly African American men to understand the psychological impacts and trauma of systemic racism as others seek to control the bodies and the normal human process of the black female body.

I had no idea of either this racist occurrence or that a black woman invented sanitary pads. This is the consequences when others holding hatred of dark skin, seek to control not only access, the credit for the patent, but then hiding their actions by limiting the information being shared and the timing in which the information is being disseminated.  

A black woman’s body being psychologically impacted by systemic racism and yet where do we as black men stand? What do we say? How do we educate our sons? What supports do we provide to our daughters?  Partners?  Spouses?

“So, you didn’t know? – Now, you do. What? Not your problem?  Really? It’s traumatic. – Make it your concern. Black Lives Matter… 365 including February. Uncovering the unspoken truths. Discovering and sharing what is learned. Recovering and healing the psychological wounds.”

– Dr. Michael Kane, clinical traumatologist, LinkedIn (published 03.08.21)

“Bobbi”

In the past I have shared excepts from the journals of Bobbi’s saga. Unlike Mary Beatrice Davidson Kenner, Bobbi didn’t invent or patent items which transform the lives of others.  Instead, Bobbi’s saga, the life of one Black woman, represents the silence of the many whose voices have not been heard.

At the age of four, Bobbi was viciously raped by the landlord of her family’s home. Threatened with the deaths of her mother and sibling, she bored the silence of this traumatic physical and psychological injury. Between the ages of nine to twelve, she was repeatedly raped and sodomized by her stepfather. Following being told of his intent to impregnate her, she summed up the courage to tell her mother. 

Her mother reacted by physically beating her and threatening to blind her with her fork. When Bobbi resisted, her mother forced her into the foster care system then spread lies about her in the community and church saying, “she raised her hand to me.” By doing so, her mother kept her social image and bearing intact while destroying her daughter’s.

And what about Bobbi? Sexually assaulted by her stepfather, physically assaulted, and rejected by her mother, abandoned by extended relatives, and shunned by her church and community. By the age of 12, she was alone in the foster care system. Bobbi remained in foster care, residing in four different homes until she aged out at 18. She went on to have a successful career in public service, married and raised four children. She was intent on protecting them from experiencing the same abuse that she had endured. She succeeded.

For 50 years she kept the stories of her life to herself, suffering in silence and then following her children reaching adulthood, her world suddenly crashed, and she began psychotherapy. That was eleven years ago.  Eleven years of:

  • Uncovering the Unspoken Truths
  • Discovering and sharing what was learned
  • Recovering and healing the psychological wounds

And this writing today is a continuation of Bobbi’s Saga.

March 1st, 2021

“I had a session with Dr. Kane today. I spent the whole session reading my journal and talking.  Dr. Kane said it is getting lighter. Sometimes it doesn’t feel that way. When I buy things for myself, I would feel like I deserved them because of all I went through in the past.  I know whatever I buy won’t relieve the pain, but it would make me feel better for a while.” 

“I was glad that I survived all the pain I went through. The pain also isolated me from others. I thought the pain would never go away. Only if I could had shared what happened to me with someone else. I remember when I first told my story to Dr. Kane. I was shocked that the pain didn’t go away or lighten.”

“I couldn’t tell anyone else. My husband was closed off and didn’t understand my pain. I didn’t share this with my kids. I thought others might think and look at me differently. I was so ashamed. I don’t think anyone understands how ashamed and dirty I felt. I felt that way for a long time.”

03.01.21 (evening)

“I remembered to call Dr. Kane tonight. He realized that today’s session was a difficult session.  I am still thinking about today’s session as the pain makes me want to isolate. It reminds me of how much I wanted from my mother. I wanted the love that she wasn’t able to give. I then married a man who loves me but isn’t able to show it.”

“I feel anxious and depressed tonight. I appreciate Dr. Kane talking to me on Thursday and Sunday nights. I haven’t had a suicidal thought in over a month. I hope they stay away. In talking with Dr. Kane, we talked about my experiences in foster care. Being alone, having a bedroom for the first time, food rationing, having to eat from 100 pounds of beans and 100 pounds of rice and no meat for a month. The other foster kids not wanting me there.”

“Me trying to kill myself in a receiving home by smoothing myself with a pillow but not being able to. How lonely I felt in foster care. Feeling that no one loved me or cared about me.  Living in intense pain knowing that I was in foster care being cared for as a source of money.”

“It is sad that Black people are not often foster care parents for the right reason. I decided when I was twelve that I would a foster parent when I grew up. I wanted to be a foster parent for babies or teenagers. I wanted to give back what had been given to me. I wanted to select the two ages that was most difficult to take care of. I planned on doing this when my kids became older.”

“When I told my husband what I had wanted to do and how important to was to me, he stated he wanted no part of it. I tried to explain to him why I wanted to be a foster parent and how long it had been a dream for me. He didn’t want to discuss it. He just said no. That hurt me. It meant the end of a dream. I had wanted to give back some of what was what was given to me.”

“I watched Meghan Markle on a special with Oprah tonight. Meghan said there was a point where she did not want to live. She went to the royal family and asked for help. She was told no, that wouldn’t look good. Oprah asked her ‘are you saying you were suicidal?’ She said yes and I was scared. She told her husband. He said he didn’t know what to do either. She had asked multiple people for help and was unable to get it.”

“I thought about my own suicidal thought and also about being scared. Meghan said she had thought every moment of the day.  I remember being like that. It said to me that it doesn’t matter how much money you have. It is the amount of pain you have and how much you can stand. Too much pain makes everything impossible to bear.” 

“People who haven’t had immense pain can’t imagine life not being worth living or the depth that pain can’t get to. It is difficult to explain that to others. One of the things Meghan said was she was so ashamed for having the thoughts. People without the pain can’t imagine being ashamed.”

“I am so relieved that the suicidal thoughts have been gone for two months. That makes me feel safer and not so alone. I told my husband and in telling him it was a relief to me. Tonight at 10:30 I was thinking about suicide and reflecting how those periodic nightly phone calls to Dr. Kane kept me alive. I appreciated those phone calls as they let me know that I could live another day.” 

“I recall the promise I made to Dr. Kane to call if I was going to commit suicide. I could never imagine making that phone call and I had promised. I am alive. I am still here. I will live to see another day.”

Concluding Words – Dr. Kane

“If you always trying to be normal, you will never know how amazing you can be.”

– Maya Angelou

I never met Mary Beatrice Davidson Kenner. I wished there had been that opportunity to sit with her and listen to her story, her struggles, defeats, and achievements. One could say that she was a powerful black woman who overcame the psychological impacts of systemic racism, achieving a patent over a product that is beneficial in the lives of women around the world. I remember as a boy buying sanitary pads for my mother and my embarrassment in doing so. As a husband and father, I recall buying sanitary pads for my spouse and daughter, watching the female cashier hurriedly placing the items in a covered bag and just as quickly myself removing the items and proudly carrying them in arms for all to see.

There is no embarrassment or shame. No one can make you feel something that is not there.

Mary Beatrice Davidson Kenner deserves recognition and appreciation in American history and on International Women’s Day and not to be isolated or forgotten on a dusted shelve following Black History Month or Women History Month.

Bobbi’s Saga

Bobbi is my hero.  Sexually abused at an early age. Betrayed by her stepfather, assaulted, and rejected by her mother and shunned by her church and community, Bobbi struggled, surviving in a state foster care system in which she knew no love and understood she was nothing more than a means for income for those taking care of her.

Shamed, feeling dirty and used by others, she graduated from high school while in foster care, aging out of the system.  For 50 years feeling she would be judged harshly, she never said a word to anyone about the terrible things that happened. Instead, she married, raised four children with the commitment to provide to them the protection in childhood and adolescence that she was denied.

Although she states it was her lifelong dream to become a foster care parent, clinically speaking, in reality, this was her identity and her “saving grace”.  Following her children, aging-out into adulthood, Bobbi was devastated by her spouse’s refusal to support her “dream” of becoming a foster parent.

Being a parent and seeking to foster parent was Bobbi’s way of not only protecting vulnerable others, but it was also a means of insulation from her own traumas which she had carried in silence for 50 years. With her children, grown and now denied the opportunity to provide a shield to others, she was left to face her traumas alone.

I believe in life things happen for a reason. Like in the story of the phoenix, the mythical creature that bursts into flames only to rise out of the ashes, Bobbi’s saga and the weight of silently carrying the psychological impacts for 50 years coupled with the devastation of no longer having others to protect, created a fiery inferno of hopelessness, powerlessness and impending death by suicide.

Her actions led her to psychotherapy, medication management and the desire and commitment to live. Bobbi rose from the ashes and is now actively involved in walking her landscape and in doing so, “living the life she wants and not the life she lived.”

Imagine, sitting in psychotherapy 2-3 times per week for 11 years, following the SELF (Self-Empowerment Leaping Forward) protocol.           

Placing oneself into

  • A safe and secure…
  • Space to either…
  • Sit in silence or…
  • Speak openly about…
  • Secretive (hidden and rooted)…
  • Submerged (unresolved)…
  • Substances (materials/impacts)…
  • Surfacing (arising) upon…
  • Self’s psychological landscape

Bobbi is not only my hero, she is my blessing. Where others may see courage and strength, they failed to see her empowerment. Where others would doom her to the status of being a “survivor” she has become empowered.

She has empowered her SELF to become a “striver,” setting her pace and direction as she continues to seek self-discovery and to walk her landscape.

Bobbi’s Saga, like Mary Beatrice Davidson Kenner, is a story of American history. And like Mary Beatrice Davidson Kenner, she too deserves recognition and appreciation in American history and on International Women’s Day and not to be isolated or forgotten on a dusted shelf following Black History Month or Women History Month.

Black Lives Matter… 365 including February. 

Uncovering the unspoken truths. Discovering and sharing what is learned. Recovering and healing the psychological wounds.”

Dreams -Nikki Giovanni

in my younger years

before i learned

black people aren’t

suppose to dream

i wanted to be

a raelet

and say “dr o wn d in my youn tears”

or “tal kin bout tal kin bout”

or marjorie hendricks and grind

all up against the mic

and scream

“baaaaaby nightandday

baaaaaby nightandday”

then as i grew and matured

i became more sensible

and decided i would

settle down

and just become

a sweet inspiration

Until the next journey…Bobbi’s saga continues…